02 FEB 2012 by ideonexus
The Scientist Knows the God of Newton
The scientist who recognizes God knows only the God of Newton. To him the God imagined by Laplace and Comte is wholly inadequate. He feels that God is in nature, that the orderly ways in which nature works are themselves the manifestations of God's will and purpose. Its laws are his orderly way of working. 1 
notes
notesA god who is in nature.
05 JAN 2012 by ideonexus
A Poetic Relation to Nature
The principle thing I stand for is, I suppose, not a "return to nature," which is a phrase capable of a quite childish interpretation, but the return to a poetic relation to nature. Man is out of relation to his background…When man is in a poetic relation to his background, he achieves a religious sense of life, and this is the sense that makes him Man.Folksonomies: spiritual naturalism
Folksonomies: spiritual naturalism
1 notes
notesMan is out of relation to nature, when in relation, he achieves a spiritual sense of life.
05 JAN 2012 by ideonexus
Plants on a Windowsill are a Shrine
[These plants] are here to remind me that mystery is everywhere. The windowsill is an altar, a Holy of Holies. Here is the gift of transubstantiation: dirt, water, air and sun into succulence. The earth teems and roils. On the window sill that old magician -- life -- has some green silks up his sleeve.Folksonomies: spiritual naturalism wonder
Folksonomies: spiritual naturalism wonder
1 notes
notesA naturalist shrine.
10 JUN 2011 by ideonexus
A Response to Leopold's Description
The passage shows how different aspects of
virtue connect. Patience is part intellectual virtue, part
moral virtue and part physical virtue, as it is portrayed
here. The humility which allows Leopold to lie down
in the muck unselfconsciously is a moral virtue, but
humble recognition of our own ignorance is also a key
intellectual virtue, as Socrates so often reminds us
(see also William Beebe’s description of the ideal
naturalist quoted earlier). Humility also makes
possible Leopold’s aes...
1 Cafaro sees a great deal of virtue in a naturalist's description of getting muddy to witness nature and appreciate it.
09 JUN 2011 by ideonexus
Compute Simulations of DNA are Cathedrals
Some images of the molecules of life, as they are displayed on the color computer screen, resemble the gorgeous stained-glass windows and soaring architectural members of the Gothic cathedrals. A cross-section of the B DNA double helix, for example, bears a likeness to the magnificent rose window at Chartres. The webbed vaulting of the clathrin protein and the flying buttresses of the sugar-phosphate side chains of the DNA evoke the same sense of architectural deja vu. No medieval architect c...Folksonomies: spiritual naturalism wonder
Folksonomies: spiritual naturalism wonder
Just as stained glass tried to represent the hidden wonders of the world, our computer simulations represent wonders we cannot see with our own eyes to instill reverence and awe.
09 JUN 2011 by ideonexus
The Holiness of Monarch Butterflies
As we reached the tiny clump of trees festooned with butterflies as thick as jungle foliage, we Yanks buzzed about, snapping pics, taking notes, storing up impressions with which to later regale our friends back home. The Mexicans by and large sat silently in the forest, kids in laps, eyes somberly fixed on the massed monarchs. It was difficult to read their emotions, but 1 believe that many of the Mexican visitors to the Chincua Monarch Sanctuary were driven by the same urge that might have ... 1 notes
notesA reverence instilled by appreciating nature is the only thing that will save it.
02 JUN 2011 by ideonexus
Einstein on Wonder
The finest emotion of which we are capable is the mystic emotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenatrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties – this knowledge, this feeling … that is the core of the true ...1 
notes
notesGreat quote on the sense of wonder and the spiritual fulfillment that comes from it.
29 MAY 2011 by ideonexus
The Personhood Associated with the Word "God"
In his Spiritual Exercises, the Greek novelist Nikos Kazantzakis writes:
We have seen the highest circle of spiraling powers. We have named this circle God. We might have given it any other name we wished: Abyss, Mystery, Absolute Darkness, Absolute Light, Matter, Spirit, Ultimate Hope, Ultimate Despair, Silence. But we have named it God because only this name, for primordial reasons, can stir the heart profoundly. And this deeply felt emotion is indispensable if we are to touch, body with...While deists and others use it to mean a spiritual force, the word is so infused with the idea of a consciousness similar to human beings that it seems irretrievably corrupted for use by spiritual naturalists.
29 MAY 2011 by ideonexus
Why "Spiritual Naturalism"?
Our response to the natural world is one of reverence and humility in the face of a mystery that transcends empirical knowing-now, certainly, and perhaps forever. "Agnostic" does not do justice to the celebratory aspect of our position. Nor does "pantheist" adequately express our sense of what nature hides. "Creation-based spirituality" has a respectable pedigree, although "creation" hints at an anthropomorphic Creator. "Religious naturalism" gets close to the mark.Because atheism and agnosticism don't convey they joy we take in the natural world.
29 MAY 2011 by ideonexus
The Golden Mean is the Secret
The golden mean is the secret of tolerance, of modesty, of a healthy skepticism-of knowing that every dogmatic definition of God is a pale intimation of the truth and, inevitably it seems, an excuse for jihad, pogrom, or crusade. 1 notes
notesEvery definition of God is "a pale intimation of the truth"
